The author promises to recreate a vision of the past for the reader — a picture of Jonathan Burge's carpentry workshop as it existed in the town of Hayslope in Loamshire, England, in 1799. After mentioning the shop itself, she focuses on a tall, sturdy young workman, Adam Bede. Several other men, including Adam's brother Seth, are also introduced. The novel's first bit of dialogue concerns a mistake which Seth, an absent-minded dreamer, has made on a door he is finishing; Adam defends his brother against the others' mockery. Seth is a Methodist, and the talk shifts to a female Methodist preacher who intends to speak on the village green that evening; her name is Dinah Morris, and Seth is in love with her. Some general discussion of religion follows.
All the characters in the book, with the exception of the wealthy and well-educated, speak in dialect. This device serves two obvious functions. First, it is realistic and thus contributes to the illusion the author strives to create. Second, to Eliot's English audience, dialect was a source of humor, just as strong dialect has been a source of humor in much American writing — Mark Twain's, say. Statements of Wiry Ben's like "y' are a downright good-hearted chap, panels or no panels; an' ye donna set up your bristles at every bit o' fun, like some o' your kin, as is mayhap cliverer" were as effective with a nineteenth-century British audience as Pap Finn's fulminations were for an American one.